“I invited all the Yarang to collect seeds; we bathed early and set off. Now it’s collecting time.Women, young people and children talk, laugh, play, under the shade of the murici tree. I was thrilled to see the fruits of our work. This way we already know where the fruit will fall and where we can collect them”, she explains.Financial planning also takes place in other families of the Yarang Women’s Movement. It is a collective activity, a union of women.”“We encourage, we teach knowledge of seeds to the young people”, she continues. If you are going to buy such and such a thing, then when the money comes in, we buy what we have agreed”, explains Makawa Ikpeng.Their purchases, for example, range from a stove to a new set of dentures (and their upkeep), via a bike with a trailer to transport garden produce to the village.After an hour of collection, with their baskets full of murici-da mata seeds, the final destination of the collecting group led by Koré Ikpeng is the Seed House of the Yarang Women’s Movement, at Pavuru, between the villages of Arayo and Moygu.There, they use a sieve to finish processing the seeds, which will be sun-dried and stored until the next request from farmers.When the orders arrive, the seeds are despatched to be planted as part of the “muvuca” (For Koré Ikpeng, and all the other 567 collectors who are part of the Xingu Seed Network, this activity only makes sense through the Yarang, indigenous peoples, extractivists, homesteaders and urban collectors working together.“You will never find a Yarang on her own. Whatever we can do, we will do our utmost to live up to our word”, says Makawa Ikpeng, a Yarang leader of Moygu village.“We like to talk about the seeds.

She was the first Yarang to leave her village in the Xingu Indigenous Territory to see for herself the results of the efforts of her collecting companions. They collect the bittersweet yellow berries, suck the flesh with contented expressions and carefully put the seeds into their baskets.“The women’s movement is a group activity”, reflects Koré Ikpeng, a Yarang leader from Arayó village. The forest offers shelter, a garden, hunting. “In this way, the spirits allow us to work with them. Since he understands the forest, on his hunting and fishing trips he helps identify new areas for seed collection. We came to talk, to exchange ideas. In the Ikpeng language, a Yarang.The Yarang is a symbol and the name of the Ikpeng women’s movement that, for ten years, has been collecting seeds to reforest the region of headwaters of the Xingu and Araguaia rivers in Mato Grosso and other places where white people have cleared the Cerrado and the Amazon.Stepping firmly forward, leafcutter ant now put back on the ground, the Yarang search this particular stretch of forest for jatobá, leiteiro, carvoeiro, cafezinho do pasto, mamoninha, lobeira and seeds of dozens of other species.Stopping suddenly, everyone sits on the ground. The name says it all: it’s a movement of ants. It was poignant also that Garda Alan McGinty and Frances McNicholas chose the anthem “You’ll Never Walk Alone… Magaró Ikpeng, a Yarang leader of Moygu village, explains that this is the arrival of the spirit that accompanies women collecting seeds.The delegations of the Wauja, Kawaiweté and Matipu, all from the Xingu Indigenous Territory, and the Xavante, from the Pimentel Barbosa Indigenous Land are greeted by the downpour, as are the seed collectors from the townships of Bordolândia, São Félix do Araguaia and Canabrava do Norte.“This is how we are. The Yarang Women’s Movement, in the Xingu Indigenous Territory (Mato Grosso), is commemorating ten … When a group of collectors goes to work, I go as a guardian to talk to the spirits to say we don’t want to hurt them”, says the shaman. To achieve this, more than 220 tons of seeds from 220 native species have been used.The Yarang have contributed to this work from the start. In 2010, the song was sung during the Last Night of In 2020, Dutch radio DJ Sander Hogendoorn called radio stations throughout the country to air the song simultaneously to support people affected by the The band's version also reached the top of the charts in Australia, Ireland and New Zealand.

The work of the Yarang Women’s Movement is a breath of fresh air in the midst of the devastation eroding what is left of the forest.

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